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Daniel 7:1

Konteks
Daniel has a Vision of Four Animals Coming up from the Sea

7:1 In the first 1  year of King Belshazzar of Babylon, Daniel had 2  a dream filled with visions 3  while he was lying on his bed. Then he wrote down the dream in summary fashion. 4 

Daniel 7:13

Konteks
7:13 I was watching in the night visions,

“And with 5  the clouds of the sky 6 

one like a son of man 7  was approaching.

He went up to the Ancient of Days

and was escorted 8  before him.

Daniel 7:16

Konteks
7:16 I approached one of those standing nearby and asked him about the meaning 9  of all this. So he spoke with me and revealed 10  to me the interpretation of the vision: 11 
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[7:1]  1 sn The first year of Belshazzar’s reign would have been ca. 553 B.C. Daniel would have been approximately 67 years old at the time of this vision.

[7:1]  2 tn Aram “saw.”

[7:1]  3 tn Aram “and visions of his head.” The Aramaic is difficult here. Some scholars add a verb thought to be missing (e.g., “the visions of his head [were alarming him]”), but there is no external evidence to support such a decision and the awkwardness of the text at this point may be original.

[7:1]  4 tn Aram “head of words.” The phrase is absent in Theodotion. Cf. NIV “the substance of his dream.”

[7:13]  5 tc The LXX has ἐπί (epi, “upon”) here (cf. Matt 24:30; 26:64). Theodotion has μετά (meta, “with”) here (cf. Mark 14:62; Rev 1:7).

[7:13]  6 tn Or “the heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heavens” or “sky” depending on the context.

[7:13]  7 sn This text is probably the main OT background for Jesus’ use of the term “son of man.” In both Jewish and Christian circles the reference in the book of Daniel has traditionally been understood to refer to an individual, usually in a messianic sense. Many modern scholars, however, understand the reference to have a corporate identity. In this view, the “son of man” is to be equated with the “holy ones” (vv. 18, 21, 22, 25) or the “people of the holy ones” (v. 27) and understood as a reference to the Jewish people. Others understand Daniel’s reference to be to the angel Michael.

[7:13]  8 tn Aram “they brought him near.”

[7:16]  9 tn Aram “what is certain.”

[7:16]  10 tn Aram “and made known.”

[7:16]  11 tn Aram “matter,” but the matter at hand is of course the vision.



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